<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Archiving and Interchange DTD with OASIS Tables with MathML3 v1.4 20241031//EN" "https://jats.nlm.nih.gov/archiving/1.4/JATS-archive-oasis-article1-4-mathml3.dtd">
<article xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:ali="http://www.niso.org/schemas/ali/1.0/" dtd-version="1.4" article-type="research-article" xml:lang="en"><front><journal-meta><journal-title-group><journal-title xml:lang="ru">Logos et Praxis</journal-title></journal-title-group><issn publication-format="print">2587-9715</issn><issn publication-format="electronic">2658-3585</issn></journal-meta><article-meta><article-id pub-id-type="doi">10.15688/lp.jvolsu.2025.2.11</article-id><article-categories><subj-group><subject>Other</subject></subj-group></article-categories><title-group><article-title xml:lang="ru">Обоснование чрезмерных расходов на ритуальные празднования</article-title><trans-title-group xml:lang="en"><trans-title>The Rationale Behind Lavish Feasting</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Ромашкина</surname><given-names>Гульнара Фатыховна</given-names></name><name xml:lang="en"><surname>Romashkina</surname><given-names>Gulnara F.</given-names></name></name-alternatives><xref ref-type="aff" rid="aff1"/><xref ref-type="aff" rid="aff2"/><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-7764-5566</contrib-id></contrib><contrib contrib-type="author"><name-alternatives><name xml:lang="ru"><surname>Кибукевич</surname><given-names>Владимир Степанович</given-names></name><name xml:lang="en"><surname>Kibukevich</surname><given-names>Vladimir S.</given-names></name></name-alternatives><xref ref-type="aff" rid="aff1"/><xref ref-type="aff" rid="aff2"/><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0000-9922-6760</contrib-id></contrib><aff-alternatives id="aff1"><aff><institution xml:lang="en">University of Tyumen (Tyumen, Russian Federation)</institution></aff></aff-alternatives><aff-alternatives id="aff2"><aff><institution xml:lang="ru">Тюменский государственный университет (Тюмень, Российская Федерация)</institution></aff></aff-alternatives></contrib-group><pub-date pub-type="epub" iso-8601-date="2025-11-20"><day>20</day><month>11</month><year>2025</year></pub-date><volume>24</volume><issue>2</issue><fpage>109</fpage><lpage>120</lpage><history><date date-type="received" iso-8601-date="2025-04-08"><day>08</day><month>04</month><year>2025</year></date><date date-type="accepted" iso-8601-date="2025-05-30"><day>30</day><month>05</month><year>2025</year></date></history><permissions><license xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:title="CC BY 4.0"><ali:license_ref>https://creativecommons.org/licenses/by/4.0/</ali:license_ref><license-p xml:lang="ru">CC BY 4.0</license-p></license></permissions><self-uri content-type="pdf" xlink:href="publication-6c4052bd-beca-4a9a-b98a-d49885c6f5cf.pdf" xlink:title="PDF"/><abstract xml:lang="ru"><p>В статье авторы исследуют факторы, влияющие на готовность людей распределять значительные финансовые ресурсы ритуальных торжеств на примерах развитых и развивающихся стран. Цель исследования – выявить основы принятия экономических решений в различных культурах через отношение к финансированию ритуальных празднований (например, свадеб или похорон). Данные для анализа получены из базы Global Findex Database 2011, которая содержит около 300 показателей: наличие банковского счета, способы оплаты, наличие сбережений, степень закредитованности населения, финансовая устойчивость. Выборка охватывает 147 000 человек из 144 стран. Кроме того, проведен сравнительный анализ социологических данных. Показано, что в среднем не более 3 % респондентов сообщили о наличии кредита, взятого специально на свадьбу или похороны. Эта доля значительно варьируется в зависимости от региона. Респонденты из Азии и Африки демонстрируют значительно меньшую готовность брать кредиты на эти цели по сравнению с респондентами из Европы. Такие результаты противоречат уровням доступности кредитов и не могут быть полностью объяснены разницей в экономическом развитии или культурными особенностями. Готовность семей брать кредиты на ритуальные торжества сигнализирует о неэластичности расходов, связанных с ритуалами, по отношению к экономическим факторам. В странах, различающихся по уровню экономического развития, но связанных в прошлом как метрополия и колония, наблюдается схожесть в отношении к расходам на ритуальные мероприятия. Это подчеркивает главенствующую роль традиций. Также в исследовании выдвигается гипотеза о том, что по мере экономического развития общества традиционные модели поведения становятся более эластичными, то есть более чувствительными к экономическим ограничениям.</p></abstract><abstract xml:lang="en" abstract-type="summary"><p>This paper examines individuals' willingness to allocate financial resources for rituals, using examples from developed and developing countries. The study aims to identify the foundations of economic decision- making through a comparative assessment of holiday financing (e.g., weddings or funerals). The data for this analysis was obtained from The Global Findex Database 2011, which offers nearly 300 indicators on various financial topics, including account ownership, payment methods, savings, credit, and financial resilience. The sample size comprised 147 000 individuals from 144 countries. The applied methodology includes a comparative analysis of statistical sociological survey results. On average, only about 3% of respondents reported taking a loan specifically for a wedding or funeral. This proportion varies significantly by region, offering insights into cultural traditions and economic landscapes. Respondents from Asia and Africa exhibit considerably lower willingness to take loans for these purposes compared to those from Europe. These regional differences contradict credit availability levels and are not entirely explained by disparities in economic development or cultural distinctions. The willingness of families to take loans for ritual feasts can be viewed as an indicator of the inelasticity of ritual-related expenditures in relation to economic factors. A proportional similarity in ritual expenses is observed in countries formerly part of empires with metropolises at vastly different levels of economic development. This emphasizes the importance of traditions rather than economic capacity. The study hypothesizes that as societies develop economically, traditional behaviors become more elastic, meaning they become more sensitive to economic constraints.</p></abstract><kwd-group xml:lang="ru"><kwd>ритуал</kwd><kwd>экономика</kwd><kwd>развитие</kwd><kwd>общество</kwd><kwd>культура</kwd><kwd>празднование</kwd></kwd-group><kwd-group xml:lang="en"><kwd>ritual</kwd><kwd>economic</kwd><kwd>development</kwd><kwd>society</kwd><kwd>culture</kwd><kwd>feasting</kwd></kwd-group></article-meta></front><back><ref-list><ref id="ref1"><mixed-citation publication-type="other" xml:lang="en">Adams R.L., 2004. An Ethnoarchaeological Study of Feasting in Sulawesi, Indonesia. Journal of Anthropological Archaeology, vol. 23, no. 1, pp. 56-78.</mixed-citation></ref><ref id="ref2"><mixed-citation publication-type="other" xml:lang="en">Bird R., Smith E., 2005. Signaling Theory, Strategic Interaction, and Symbolic Capital. Current Anthropology, vol. 44, no. 1, pp. 221-248.</mixed-citation></ref><ref id="ref3"><mixed-citation publication-type="other" xml:lang="en">Capraro V., 2013. A Model of Human Cooperation in Social Dilemmas. Edited by Szolnoki A. PLoS One, vol. 8, no. 8, pp. 221-248.</mixed-citation></ref><ref id="ref4"><mixed-citation publication-type="other" xml:lang="en">Castells M., 2009. Communication Power. New York, Oxford University Press Inc.</mixed-citation></ref><ref id="ref5"><mixed-citation publication-type="other" xml:lang="en">Dietler M., Herbich I., Hayden B., 2001. Feasts and Labor Mobilization: Dissecting a Fundamental Economic Practice. Dietler M., Hayden B. (eds.) Feasts. Archaeological and Ethnographic Perspectives on Food, Politics, and Power. Washington, DC,Smithsonian, pp. 240-265.</mixed-citation></ref><ref id="ref6"><mixed-citation publication-type="other" xml:lang="en">Donahue J.E., 2005. Toward a Typology of Roman Public Feasting. Gold B.K., Donahue J.E. (eds.) Roman Dining: A Special Issue of the American Journal of Philology. Baltimore, Johns Hopkins Univ Press, pp. 95-114.</mixed-citation></ref><ref id="ref7"><mixed-citation publication-type="other" xml:lang="en">Durkheim E., 2005. Suicide: A Study in Sociology. London, Routledge, 2005.</mixed-citation></ref><ref id="ref8"><mixed-citation publication-type="other" xml:lang="en">Greer J.S., 2022. Feasting and Festivals. Fu J., Shaffer-Elliot C., Meyers C. (eds.). T&amp;T Clark Handbook of Food in the Hebrew Bible and Ancient Israel. New York, Bloomsbury Publishing Plc, T&amp;T Clark, pp. 297-318.</mixed-citation></ref><ref id="ref9"><mixed-citation publication-type="other" xml:lang="en">Hayden B., Villeneuve S., 2011. A Century of Feasting Studies. Annual Review of Anthropology, vol. 40, no. 1, pp. 433-449.</mixed-citation></ref><ref id="ref10"><mixed-citation publication-type="other" xml:lang="en">Kurysheva A., Vernikov A., 2024. A Feast in Time of Plague: Debt-Financed Spending Spree During the Pandemic. Forum for Social Economics, vol. 53, no. 4, pp. 400-418. EDN: ZCBZUW</mixed-citation></ref><ref id="ref11"><mixed-citation publication-type="other" xml:lang="en">Lapeсa Q.G., Acabado S.B., 2017. Resistance Through Rituals: The Role of Philippine "Native Pig" (Sus Scrofa) in Ifugao Feasting and Socio-Political Organization. Journal of Archaeological Science, vol. 13, pp. 583-594.</mixed-citation></ref><ref id="ref12"><mixed-citation publication-type="other" xml:lang="en">Longhofer W., Winchester D. (eds.), 2023. New Connections to Classical and Contemporary Perspectives. London, Routledge.</mixed-citation></ref><ref id="ref13"><mixed-citation publication-type="other" xml:lang="en">McDowell E., 2019. A Staggering Percentage of Couples Are Going into Debt to Pay for Their Weddings - Here Are the Countries Where the Problem Is the Worst. Business Insider. URL: https://www.businessinsider.com/wedding-cost-go-into-debt-pay-couples-2019-7.</mixed-citation></ref><ref id="ref14"><mixed-citation publication-type="other" xml:lang="en">Morrison G., 2017. A Theology of Feasting: Encountering the Kingdom of God. Irish Theological Quarterly, vol. 82, no. 2, pp. 128-147.</mixed-citation></ref><ref id="ref15"><mixed-citation publication-type="other" xml:lang="en">Mutschler F.H. (ed.), 2018. The Homeric Epics and the Chinese Book of Songs: Foundational Texts Compared. Cambridge, Cambridge Scholars Publishing.</mixed-citation></ref><ref id="ref16"><mixed-citation publication-type="other" xml:lang="en">Nahum-Claudel C., Stein F., Lazar S., Candea M., Diemberger H., Robbins J., Stasch R., 2016. Feasting. Cambridge, Cambridge Encyclopedia of Anthropology.</mixed-citation></ref><ref id="ref17"><mixed-citation publication-type="other" xml:lang="en">Ngqeza Z., 2018. The Relationship Between Ideology, Food. Security and Socio-Religious Cohesion in the Old Testament with Specific Reference to Deuteronomy and Eighth Century Prophets. Cape Town, UWC Theses and Dissertations, pp. 14-76.</mixed-citation></ref><ref id="ref18"><mixed-citation publication-type="other" xml:lang="en">Otnes C., Lowrey T.M., 1993. ‘Til Debt Do Us Part: The Selection and Meaning of Artifacts in the American Wedding. Advances in Consumer Research, vol. 20, no. 1.</mixed-citation></ref><ref id="ref19"><mixed-citation publication-type="other" xml:lang="en">Pollington S., 2003. The Mead-Hall: Feasting in Anglo-Saxon England. Hockwold-cum-Wilton, UK, Anglo-Saxon Books.</mixed-citation></ref><ref id="ref20"><mixed-citation publication-type="other" xml:lang="en">Rosman A., Rubel P., 1971. Feasting with Mine Enemy. New York, Columbia University Press.</mixed-citation></ref><ref id="ref21"><mixed-citation publication-type="other" xml:lang="en">Sherratt S., 2004. Feasting in Homeric Epic. Wright J. (ed.) The Mycenaean Feast. Princeton, NJ, American School of Classical Studies at Athens.</mixed-citation></ref><ref id="ref22"><mixed-citation publication-type="other" xml:lang="en">Sherry J., 1983. Gift Giving in Anthropological Perspective. Journal of Consumer Research, vol. 10, pp. 157-168.</mixed-citation></ref><ref id="ref23"><mixed-citation publication-type="other" xml:lang="en">Sillitoe P., 1978. Big Men and War in New Guinea. Man, vol. 13, pp. 252-271.</mixed-citation></ref><ref id="ref24"><mixed-citation publication-type="other" xml:lang="en">Simoons F.J, Simoons E.S., 1968. A Ceremonial Ox of India: The Mithan in Nature, Culture, and History. Madison, The University of Wisconsin Press.</mixed-citation></ref><ref id="ref25"><mixed-citation publication-type="other" xml:lang="en">Smith M.L., 2015. Feasts and Their Failures. Journal of Archaeological Method and Theory, vol. 22, no. 4, pp. 1215-1237. EDN: ISGPHV</mixed-citation></ref><ref id="ref26"><mixed-citation publication-type="other" xml:lang="en">Sommerschuh J., 2022. From Feasting to Accumulation: Modes of Value Realisation and Radical Cultural Change in Southern Ethiopia. Ethnos, vol. 87, no. 5, pp. 893-913. EDN: ANZGMZ</mixed-citation></ref><ref id="ref27"><mixed-citation publication-type="other" xml:lang="en">The Little Data Book on Financial Inclusion 2022. Global Findex Database. URL: https://www.unepfi.org/wordpress/wp-content/uploads/2023/02/Findex-Data-Book-2021.pdf.</mixed-citation></ref><ref id="ref28"><mixed-citation publication-type="other" xml:lang="en">Global Findex 2025. World Bank Group. URL: https://www.worldbank.org/en/publication/globalfindex#sec2.</mixed-citation></ref><ref id="ref29"><mixed-citation publication-type="other" xml:lang="en">Wallendorf M., Arnould E.J., 1991. We Gather Together: Consumption Rituals of Thanksgiving Day. Journal of Consumer Research, vol. 17, pp. 56-64.</mixed-citation></ref><ref id="ref30"><mixed-citation publication-type="other" xml:lang="en">Weiner J.F., 1988. Durkheim and the Papuan Male Cult: Whitehead's Views on Social Structure and Ritual in New Guinea. American Ethnologist, vol. 15, no. 3, pp. 567-573.</mixed-citation></ref><ref id="ref31"><mixed-citation publication-type="other" xml:lang="en">Wunderlich M., Jamir T., Mьller J., Rassman K., Vasa D., 2021. Societies in Balance: Monumentality and Feasting Activities Among Southern Naga Communities, Northeast India. Plos One, vol. 16, no. 3, pp. 165-185. EDN: GHUNOV</mixed-citation></ref><ref id="ref32"><mixed-citation publication-type="other" xml:lang="en">Zaluchu S.E., 2023. Interpretation About Death Rite of the Nias Ethnic and Its Relation to Social Order. OMEGA - Journal of Death and Dying. DOI: 10.1177/00302228221149804</mixed-citation></ref></ref-list></back></article>
